{"id":4595,"date":"2020-02-20T21:32:27","date_gmt":"2020-02-20T20:32:27","guid":{"rendered":"http:\/\/melyakub.com\/?p=4595"},"modified":"2020-02-21T08:52:23","modified_gmt":"2020-02-21T07:52:23","slug":"musings-of-an-entrepreneur-of-gross-domestic-product-institutions-and-culture-in-a-developing-economy","status":"publish","type":"post","link":"https:\/\/melyakub.com\/?p=4595","title":{"rendered":"Musings of an Entrepreneur: Of Gross Domestic Product, Institutions and Culture in a Developing Economy"},"content":{"rendered":"\n<p><strong>Summary:<\/strong> <em>I want to suggest that the bane of underdevelopment in many countries is not necessarily the lack of institutions as is often argued by many professionals and commentators. If anything, many developing countries are actually \u2018over-institutionalised\u2019, leading to wieldy bureaucratization of  otherwise simple issues and processes that leads to increased transaction costs. Furthermore, whilst most factors leading to the creation of national wealth are sufficiently understood by economists and policy makers, one factor is not getting the desired attention it deserves: culture. Indeed, there is actually a general acceptance that culture plays some role in the productivity of a people. However, as <\/em>David Landes(1)<em> puts it, there is a discomfort with what can be construed as implied criticism on a particular culture and this has discouraged broader public discourse. I think that is a grave error and those of us at the receiving end must understand culture and its dynamics on our productivity, efficiency and effectiveness beyond what is &#8216;comfortable and sensitive&#8217;. In addition to that, we must work to remove its dull edges without compromising on agreed fundamental values. I also think there are well-meaning, decent and respectful ways of necessary and productive discourses on culture.<\/em><\/p>\n\n\n\n<p>I am of the opinion that part of\nthe problem of development or lack of it in many so-called developing nations,\nlike Nigeria, is the not the lack of understanding of what development is but the\ndynamics of achieving it. This challenge is not helped by the fact that we are\nrelying on those who do not understand our context to not only define\ndevelopment for us but to dictate the ways it can be or should be achieved. In\nfairness to those people, they are only trying to help and are equally confused\nas to why the theories and models that work for them do not work for us. But\nthe onus remains ours to understand how we can step up our ways in a very\ncompetitive, even ruthless, global village.<\/p>\n\n\n\n<p>One of the first books that further fired my initial curiosity as to why certain countries develop while others stagnate is Erik Reinert\u2019s <em>How Rich Countries Got Rich \u2026 and Why Poor Countries Stay Poor<\/em>(2) \u00a0But that has been an issue to economists for centuries earlier, which got Adam Smith to publish, in 1776, his \u2018<em>An Inquiry into the Nature and Causes of the Wealth of Nations\u2019<\/em>. Other scientists have gotten increasingly interested in the subject over the last two centuries. By now, most economists believe this is almost entirely and fully settled issue. Settled in the sense that the fundamentals of national wealth creation are sufficiently understood. <\/p>\n\n\n\n<p>In understanding the factors that\naffect the economic development of nations, approaches have been made from\ndifferent perspectives such as geography, biogeography, demography and economics.\n<\/p>\n\n\n\n<p><strong>Geography, Biogeography and\nDevelopment:<\/strong> Hibbs and Olsson(3) agree with popular economic theories that\n\u2018<em>emphasize the accumulation of human and physical capital as well as the\nsuccessful adoption of state-of-the-art technologies as the main explanations\nof variation in economic productivity<\/em>\u2019. However, \u2018<em>Capital accumulation\nand technology adoption are now commonly viewed as proximate variables molded\nby the political institutions essential for the smooth functioning of markets,\nsuch as honest and efficient government based on the rule of law and promoting\nimpartial enforcement of contracts&#8230;<\/em>\u2019 But the scholars went further to\nargue that geography and biogeography were critical in determining the\nNeolithic transition from a nomadic hunter-gatherer to sedentary agriculture\nsome ten thousand years ago. This transition was responsible for population\ngrowth as well as the rise of non-food-producing specialists that necessitated technological\ngrowth and the industrial revolution that followed. The transition, they\nargued, occurred at different times in different regions of the world. They\nconcluded that \u2018<em>&#8230;biogeographic initial conditions decisively affected the\ntiming of transitions to agriculture, and through that route they affect\ncontemporary levels of national prosperity<\/em>.\u2019 But while this argument may\nexplain the commencement of the transition in various societies, it doesn\u2019t\nsuffice in explaining&nbsp; the widening gap between\nthose societies that transited early and those that did later in spite of the\nspontaneity of current information flow.<\/p>\n\n\n\n<p><strong>Institutions and GDP: <\/strong>The gross\ndomestic product, GDP, per capita, is generally used as an indicator of the\naverage economic well-being of the people of a country. We can maintain this\nyardstick even as we know that two things vary from one country to another.\nFirst, the <em>economic value<\/em> of a thousand US dollars in the United States can\nbe vastly different from its Naira equivalent in Nigeria. Secondly and not\nunrelated to the first, people of different nations and cultures may have\ndifferent perceptions as to the <em>social meaning <\/em>of the same material\nwealth. This means the Congolese with a thousand US dollars bank balance may\nfeel differently about it than the French with the same amount in their bank. Nonetheless,\nwe shall focus on the absolute amounts. We shall also be ignoring the\nin-country difference in incomes between different groups and simply focus on\nthe inter-nation comparisons. <\/p>\n\n\n\n<p>The interesting challenge about\nwealth of nations that we all confront was summed up by Douglass C. North(4)\nwhen he said, <em>\u2018Five or six hundred years ago, everyone was poor by present\nstandards, but the difference between countries was much smaller. What has\nhappened is that some countries, beginning with the Netherlands, then England,\nthen some Western Europe, and then the overseas colonies of Britain, developed.\nThe gap between those countries and others widened and is still widening today.\nIn fact, living standards in sub-Saharan Africa have been falling for most of\nthe last twenty-five years, and so the disparities not only are immense but are\ngetting worse. \u2026\u2026 Now this is puzzling; and it is puzzling because we know what\nmakes rich countries rich and what makes (other countries) poor. There is no\nsecret to it all\u2026..\u2019<\/em><\/p>\n\n\n\n<p>Perhaps there is!<\/p>\n\n\n\n<p>In discussing the wealth of\nnations, a recurring factor is institution. Scott A. Wolla(5), explains that economists\nconsider institutions \u2018<em>as the rules of the game that create incentives for\npeople and businesses<\/em>\u2019. The general argument is that if people and\nbusinesses are allowed and able to earn profit from their efforts then they\nhave an incentive to \u2018<em>not only produce but also to continually improve their\nmethod of production<\/em>.\u2019 Obviously, the corollary is that if people and\nbusinesses are not incentivized, their production capacity will diminished or\nbe entirely lost. <\/p>\n\n\n\n<p>Harvard\u2019s Samuel P. Huntington(6)\nexplained how in the early 1960s Ghana and Korea were, by and large, comparable\nin terms of income per capita as well as structure of production and foreign\naid. However, thirty years on and the contrast between the two nations is\nclearly pronounced. According to him, culture had a major role in explaining\nthe difference. He said, \u2018<em>South Koreans valued thrift, investment, hard\nwork, education, organization and discipline. Ghanaians had different values.<\/em>\u2019<\/p>\n\n\n\n<p><strong>Year&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 2018&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 1960<\/strong><\/p>\n\n\n\n<p><strong>Country&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Current US$&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Current US$<\/strong><\/p>\n\n\n\n<p><strong>Ghana<\/strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 2,202&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 183<\/p>\n\n\n\n<p><strong>Nigeria<\/strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 2,028&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 92&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/p>\n\n\n\n<p><strong>South Korea<\/strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 31,362&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 158<\/p>\n\n\n\n<p><strong>Malaysia<\/strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 11,373&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 234&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p> (Source: World Bank GDP data)<\/p>\n\n\n\n<p><strong>How do countries grow their per\ncapita GDP?<\/strong> Except for a few countries with, at least temporarily, a\nnegative population growth rates, we can assume that populations of most countries\ngrow even if only marginally over time. This means a positive and sustained per\ncapita GDP growth is only possible if the rate of growth of production outpaces\nthat of population. In other words, to become richer, a nation must continue to\nproduce more (output) per person. &nbsp;<\/p>\n\n\n\n<p>Economists also teach us that to\nachieve any level of production at all, a nation needs the three so-called\n\u2018factors of production\u2019 viz; natural resources, labour, and capital\nresources.&nbsp; But in addition to that, the\nTotal Factor Productivity, TFP, which loosely refers to the skills of the\nlabour and the usefulness of the capital resources needs to be positive. This\nmeans that for two hypothetical countries with the same factors of production,\nthe one with a higher TFP will be more productive and therefore richer over a\nperiod of time. <\/p>\n\n\n\n<p>Given the foregoing, investment\nin new technologies and in human capital development is key to creating wealth\nin a nation. But in addition to that, North(4) argues that another fundamental\nfactor to the creation of national wealth is incentives: \u2018<em>incentives for\npeople to invest in knowledge, to invest in new technology, to build efficient\nfirms\u2026.<\/em>\u2019. This supports Wolla\u2019s incentivization position as well.\nUnfortunately, in poor countries, the cost of transactions is very high because\nof \u2018<em>\u2026.the rules of the game that define the way the society works \u2013 the\ninstitutions.\u2019 \u2026 \u2018We must, then, understand what institutions are, and why they\nwork or do not work.<\/em>\u2019&nbsp; &nbsp;<\/p>\n\n\n\n<p>North further explained how institutions\nare, first, the \u2018<em>formal rules of the games<\/em>\u2019. These include the rules and\nlaws that are written to formalize processes and procedures. But beyond that,\ninstitutions are also intrinsically composed of the informal norms and\nbehaviors. \u2018<em>We live by informal constraints, conventions, codes of conduct<\/em>.\u2019\nAnd that \u2018<em>Informal norms are a lot tougher to deal with because it is hard\nto define them, hard to measure them, and hard to see how they work.\u2019<\/em><\/p>\n\n\n\n<p>What can we conclude so far?<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Warts and all, GDP per capita is a reasonable measure\nthat suggests the economic well-being of a people,<\/li><li>The economic production of nation is a function\nof its natural, human and capital resources, the productivity of those factors\nand beneficial incentivization. <\/li><li>Key to increasing wealth production are\ninstitutions that set and enforce the \u2018rules of the game\u2019.<\/li><\/ul>\n\n\n\n<p><strong>What of Culture?<\/strong> Augusto\nLopez-Claros(7) in his paper \u2018<em>What Role Does Culture Play in Development<\/em>\u2019\nstates that \u2018<em>For a variety of reasons, economists have avoided getting too\nclosely involved with the concept of culture and its relationship to economic\ndevelopment.\u2019<\/em> There is, therefore, a general acceptance that culture must\nhave a role in guiding a population towards a particular path, but that as\nLandes(1) points out, there is \u2018<em>a discomfort with what can be construed as\nimplied criticism of a particular culture has discouraged broader public\ndiscourse.\u2019<\/em> This is a big mistake. And if those not directly affected by\nthe consequences of underdevelopment as a result of counter-productive cultural\ntendencies do not wish to inflict discomfort, I think it behoves on those who\nare affected to study, understand and be able to advise on how positive\ncultural changes can be effected to ignite true and lasting economic\ndevelopment. <\/p>\n\n\n\n<p>Let us try.<\/p>\n\n\n\n<p>Economists define culture as \u201c<em>customary\nbeliefs and values that ethnic, religious, and social groups transmit fairly\nunchanged from generation to generation<\/em>.\u201d The Centre for Advance Research\non Language Acquisition defines culture as \u2018<em>..shared patterns of behaviors\nand interactions, cognitive constructs and understanding that are learned by\nsocialization.<\/em>\u2019 Regardless of the definition we decide to adopt, two things\nare fundamental to each culture: <strong>Beliefs<\/strong> and the <strong>behaviors<\/strong>\nderived therefrom. Undoubtedly, these two affect our <em>thinking<\/em> and <em>action<\/em>\nand therefore our levels of productivity.<\/p>\n\n\n\n<p>Gerard Hofstede was a Dutch\nsocial psychologist and an employee of IBM. He defined culture as the mind\u2019s\ncollective programming that differentiates between one category of people and\nmembers of one group from another. Hofstede developed a cultural dimensions\ntheory. The original theory was proposed on four dimensions but later extended to\nfive and then six. They are:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Power Distance:<\/strong> The extent to which less\npowerful members of a society accept and expect that the distribution of power\ntakes place unequally.<\/li><li><strong>Uncertainty Avoidance:<\/strong> This describes the\nextent to which people are not at ease with ambiguity and uncertainty. <\/li><li><strong>Individualism vs. Collectivism:<\/strong> This\nrefers to the preference of people to either be left alone to look after\nthemselves or want to remain in a close-knit network.<\/li><li><strong>Masculinity vs. Femininity:<\/strong> A society in\nwhich the preference is for assertiveness, heroism, achievement and material\nreward for attaining success falls to the masculinity end of the spectrum\nwhilst the society that prefers modesty, cooperation, quality of life and\ncaring for the weak falls to the femininity end. <\/li><li><strong>Long-Term vs Short-Term Orientation:<\/strong> This\ndescribes the inclination of a society toward searching for virtue (long-term)\nor towards establishment of the absolute truth (short-term).<\/li><li><strong>Indulgence vs Restraint:<\/strong> This revolves\naround the extent to which a society can exercise control over their impulses\nand desires. <\/li><\/ul>\n\n\n\n<p>Hofstede\u2019s theory is considered\nreasonably good as a framework for understanding the ways businesses are done\nacross different cultures. But we need to, more importantly, understand how\nbusiness is done within our own cultures. <\/p>\n\n\n\n<p>The Ghanaian-Korean analogy over\nthe last fifty years, mentioned earlier, is not dissimilar to the situation\nbetween many African countries and their Middle-Eastern and Asian\ncontemporaries. But I think a more \u2018impolite\u2019 but honest and realistic cultural\ndimensions, than Hofetede\u2019s, are required to bring out the African dilemma. A\ntrue dimensional analysis is likely to bring out a cultural incongruence that is\nat the root of the development conundrum in many African nations. Productivity\nis not entirely mechanical. It is determined by the soft mindset and attitude\nof a people and therefore heavily influenced by their culture. <\/p>\n\n\n\n<p>I think a better way to isolate\nthe challenges of the cultures in underdeveloped societies is by bringing out\nthose factors that are absolutely necessary in not only establishing\ninstitutions but <em>letting the institutions work as designed<\/em>. Both the\nformal rules of the institutions and the informal norms of cultures must be in\ncongruence of each other. <\/p>\n\n\n\n<p>A possible dimensional analysis should\nseek to bring out true people\u2019s mindsets and attitudes might be the following:<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>A test of integrity:<\/strong><em> Consistency<\/em>\nin behavior to different impulses\u2026 (For instance, <em>how often do we change\nstandards, formal and informal, just so as to achieve some personal objectives<\/em>?)<\/li><li><strong>A test of enterprise:<\/strong> The <em>willingness<\/em>\nto adopt to positive changes \u2026 (For instance, <em>how truly receptive to\npositive changes are we<\/em>?)<\/li><li><strong>A test of confidence:<\/strong> The <em>belief<\/em>\nthat smart and hard work delivers desired results\u2026 (For instance, <em>to what\ndegree do our people have trust that they will be given opportunities if they\nmeet set criteria<\/em>?)<\/li><li><strong>A test of sagacity:<\/strong><em> Willingness<\/em> to\ntake intelligent risks without preoccupation with possible failures\u2026 (For\ninstance, <em>how willing are our people to take reasonable risks knowing that\neven a failure is an achievement ahead of not trying<\/em>?)<\/li><li><strong>A test of responsibility:<\/strong> The <em>subordination<\/em>\nof private desires to public interests\u2026 (For instance, <em>to what extent do our\npeople voluntarily subordinate their legitimate personal desires to larger public\ninterests<\/em>?)<\/li><li><strong>A test of appetite:<\/strong> The <em>desire and\nambition<\/em> for legitimate wealth\u2026 (For instance, <em>how ambitious are our\npeople in legitimately creating wealth<\/em>?)<\/li><\/ul>\n\n\n\n<p>I suspect that if an appropriate\nsurvey along the lines above, individuals from developed countries are likely\nto score significantly higher than those from under-developed countries. Think\nof it this way: A twenty year-old sophomore in the United States, threatened with\nthe issuance of a $100-ticket for parking violation would rather pay the fine\nthan pay a $20-bribe (being 20%) to the policeman (who wouldn\u2019t ask in the\nfirst instance!). On the other hand, a retired sixty-year old government\ndirector in Nigeria would, more likely, opt to bribe the traffic official with\nN2,000.00 (being 40%) than to pay a N5,000.00 fine. For each of the dimensions\nabove, such differences are likely to, sadly, point the same way. I believe\nthese are the kind of mindsets and behaviours that mitigate against the\neffective functioning of developing world institutions. <\/p>\n\n\n\n<p><strong>Finally\u2026<\/strong><\/p>\n\n\n\n<p>A society can build institutions;\nit can set formal rules and systems of enforcements. But at the end of the day,\nit is individuals, guided by norms and informal rules that will enforce or\nrefuse to enforce the set standards. It therefore goes without saying that <em>it\nis voluntary moral restraint, built on a culture of doing things right, that\nmakes possible for the effective running of institutions<\/em>.<\/p>\n\n\n\n<p>Why is this understanding key to\nour development? <\/p>\n\n\n\n<p>Governments rely on setting\npolicies to direct an economy towards a particular and desired path. However,\nif the policies are built on wrong premises the desired objectives cannot be\nachieved. Contrary to what many people in Nigeria assume, we do not lack\ninstitutions. Think of the Nigeria Police Force, the EFCC, the ICPC, Presidential\nTask Force on Trade Malpractices, the CCB\/CCT, etc. all involved, in various\nways, in curbing both private and public sector corrupt practices. But are we\nreasonably corruption-free? Unless individual members of society choose to be law-abiding\nfor the right reasons, they would always find ways around the systems,\nprocesses and institutions. After all systems, processes and institutions are\ndesigned by men and men can always circumvent what they designed! Economic\nproductivity can only be sustained efficiently by people who have deliberately\nchosen to do the right things regardless of possible negative consequences to\nthem. <\/p>\n\n\n\n<p>So what do I suggest?<\/p>\n\n\n\n<p>Our governments must commit substantial\nresources to re-orient the minds, beliefs and behaviours of the public. Initiating\nthe process is a desired objective that cannot just be wished for or left to\nindividuals, long entrenched in wrong-doing, to voluntarily kick-start. <\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>We need to re-teach people to do the morally right things in all situations,<\/li><li>We need to demonstrate that hard and smart work pays,<\/li><li>We need to encourage people to rapidly adopt positive changes,<\/li><li>We need to get people to learn to subordinate personal desires to public interests,<\/li><li>We need to encourage people to have the confidence to take worthy, ambitious yet intelligent \u00a0risks, etc.<\/li><\/ul>\n\n\n\n<p>Based on the foregoing, I would\nwant to speculate that <em>whilst geography and biogeography might have direct\nbearing on initial&nbsp; human and natural\nresources available to a nation, it is the culture of the people that\nultimately enables them to build truly working institutions that positively\nimpact on the building and effective use of capital resources necessarily\nrequired to create and build wealth. <\/em><\/p>\n\n\n\n<p>On a positive note, the good thing about culture is that it is dynamic and a required one can be built through learning and discipline. This characteristic is in fact exactly why many nations that were poor fifty years ago have been economically transformed within the life span of a single generation.<\/p>\n\n\n\n<p>Now what has all these got to do with the entrepreneur? Well, every entrepreneur needs staff, investors, partners, associates, regulators, etc. with a right mindset and behavioral skills required to further enhance their chances of success. <\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>David Landes <em>The Wealth and Poverty of Nations<\/em>,&nbsp; 1998&nbsp; Little, Brown and Company <\/li><li>Erik Reinert <em>How Rich Countries Got Rich \u2026 and Why Poor Countries Stay, <\/em>2008 Constable &amp; Robinson<\/li><li>Douglas A. Hibbs, Jr and Ola Olsson, <em>Geography, biogeography, and why some countries are rich and others are poor<\/em> 2004, The Anational Academy of Sciences of the USA <\/li><li>Douglas C. North <em>Why Some Countries Are Rich and Some Are Poor<\/em> 2001, Chicago-Kent Law Review<\/li><li>Scott A. Wolla <em>Why Are Some Countries Rich and Others Poor?<\/em> 2017Page One Economics, Federal Reserve Bank of St. Louis <\/li><li>Samuel P. Huntington <em>Culture Matters<\/em>, 2000 New York: Basic Books<\/li><li> Augusto Lopez-Claros \u2018<em>What Role Does Culture Play in Development<\/em>\u2019 <\/li><\/ol>\n\n\n\n<p>       <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Summary: I want to suggest that the bane of underdevelopment in many countries is not necessarily the lack of institutions as is often argued by many professionals and commentators. If anything, many developing countries are actually \u2018over-institutionalised\u2019, leading to wieldy bureaucratization of otherwise simple issues and processes that leads to <a href=\"https:\/\/melyakub.com\/?p=4595\" class=\"btn btn-link continue-link\">Continue Reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":4599,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4595","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"_links":{"self":[{"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/posts\/4595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/melyakub.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4595"}],"version-history":[{"count":3,"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/posts\/4595\/revisions"}],"predecessor-version":[{"id":4602,"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/posts\/4595\/revisions\/4602"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/melyakub.com\/index.php?rest_route=\/wp\/v2\/media\/4599"}],"wp:attachment":[{"href":"https:\/\/melyakub.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/melyakub.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/melyakub.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}